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Ahava Flashmob

The Bathrobes Brigade has contacted numerous Dutch magazines to inform them about the ugly truth of Ahava beauty products and requested that they do not advertise for this product of stolen beauty.

Remembering Home

This year wasn’t my first Thanksgiving abroad, a holiday that is oh-so-North-American that celebrations overseas usually take on a little local flavor. In Kerala, India we were treated to curried barbeque chicken and the most delicious mashed potatoes I may ever taste. I wore a navy blue churidar to that meal. In Dublin, our Irish hosts had a special meal cooked up for our group of college students on a social justice study trip. We arrived after dark and left patches of snow on the carpeted stairs as we tromped up to the second floor, where we ate family-style. In Rome, I wore chic black and ate Chinese food at a restaurant in Monte Mario. Each time, the food was warm and delicious and I felt thankful to be among friends thoughtful enough to make Thanksgiving part of their week.

This year I celebrated Thanksgiving with hummus and pita in Bethlehem, Palestine while my Mom and younger brother made prime rib and Yorkshire pudding in Madison, WI. They probably talked about his latest rugby game and her projects at work and their upcoming trip to the Holy Land for Christmas. Pete fixed a few things in the house and carried the water softener salt to the basement while Mom set the table with festive placemats and a bouquet of enormous sunflowers. It probably smelled like slowly cooking meat and the house felt warm and cozy, at least in the rooms where Mom didn’t close the vents to save energy. Van Morrison probably crooned on speakers throughout the house. They might have remembered little Briggs, the ancient cat who blessed my family with her tiny presence from my childhood into my young adulthood. Though her little legs were atrophied in old age, she continued to launch herself with reckless abandon over sofas and between our legs, and proceed to sleep for hours with the same reckless abandon that got her to her latest perch.

Thanksgiving, even more than Christmas, is a time when going home is about just that – going home. There aren’t gifts or mad shopping-sprees to make you sweat with pressure. It’s a time to cook extravagantly and eat American-ly, and then sleep with the reckless abandon only possibly during a long weekend.

Once I left home for college, returning home make me conscious of what it felt like to be home, something I had taken for granted when I was always there. I realized that it smelled like detergent and wood and a constantly brewing pot of Red Rose tea. Mom would make up my bedroom with clean sheets, often placing a small vase of fresh flowers on my nightstand. I’d return to school realizing that no, I wasn’t actually Buddhist, and the guy I was dating was a materialistic yahoo and that I should take an afternoon and go to the Art Institute to absorb inspiration and realize my vast potential.

Home, no matter where you are, is a place of rejuvenation and encouragement, solace and stability, family and peace. When I asked friends what home means for them, whether American or Palestinian, their responses were fed with the same nourishing sentiments.

“Home is safe, caring, giving and can be anywhere as long as it’s a place where one can feel alive.”

“There is a song that says that home is where I’m loved, which is turning out to be the most true definition of home for me. Until I reach my own definition of the physical meaning of the home, I would say that my home is the virtual space where I’m comfortable. It could be a nice gathering in the evening or it could be a sweet late phone call with someone you love.”

“A place to be carefree without worries. Being with family. The only door that is always open when other doors are closed. Home is a place where one finds peace, solitude, serenity, tranquility and enjoys his time regardless of how trivial his lifestyle is, he still finds it to be sublime.”

“Home equals warmth, love and encouragement. It’s where you can just be you.”

“Home is where the heart is and where you make it a place of welcome. It is a place where family and friends can come any time…and there will be food.”

Home is hardly ever about the actual structure, it’s about the feelings you have when you are there. That is, until the structure itself is at risk.

My apartment in the West Bank is within spitting distance of The Wall near Rachel’s Tomb. When I look out my bedroom window, I see it wrapping around the other side of my building, up the hill next to Aida Refugee Camp. Heavy cement blocks soar up to 25-feet-tall with metal fencing on top, the kind that protects innocent outsiders from dangerous prisoners inside (I’m on the inside). I have three bedrooms, two bathrooms, a huge kitchen and a living room that seats nine because the family that used to live here moved out when The Wall was built. Their store on the first floor failed because the street was difficult for shoppers to access and their view was, suddenly, demoralizing rather than breathtaking.

Fear and resignation are emotions I don’t relate to when I think of my home, but for some of my Palestinian friends this is their reality at home.

Once, I was invited to dinner during Ramadan at a friend’s house in a village called Sarra, situated near Nablus on the top of a hill and surrounded by Israeli settlements on all sides. As we walked through the village, my friend expressed pride in the beauty of her neighborhood. She pointed to her house from far away, “That is my home.”

The house was gorgeous, with a special room for the eldest daughter to teach English to kids in the village. The three daughters shared a pink bedroom. Her father, a taxi driver, came home just for dinner and then returned to work until nearly midnight. He cracked jokes and his daughters poked fun at him during dinner. He fed his wife a piece of bread with a look of admiration and adoration on his face. He made the best of the few minutes he had with his loved ones, relaxing in the home he created with them.

We sat on their porch to eat, sitting elbow to elbow on a mat that wrapped us around the generous meal. In the distance, I noticed a growing flame. Olive trees were on fire. I looked around at the family members when we all noticed and saw on their faces something frightening, resignation. They were so accustomed to watching their land burn, that they were resigned to it. We watched an Israeli army jeep drive past the fire, doing nothing about the huge flames burning innocent olive trees, the crops and livelihood of Sarra villagers. We continued to eat as the land burned.

Yesterday I visited Wadi Rahal, a beautiful village nestled among sloping hills and surrounded by olive trees just a few kilometers from Bethlehem. We drove the winding path from route 60 to the village, the foundation of The Wall followed us. When built, The Wall will separate the village from its own olive trees. It will sit 10 meters from the village’s one school. It will cut off the village from the highway. I met with two college students, both activists doing their best organize weekly demonstrations and train the village in non-violent ways to resist The Wall.

They said that, about twice a month, Israeli soldiers enter one of the homes in the village in the middle of the night to do a search. They use the butt of their machine guns to bang on the door. If it isn’t opened in time, they break down the door. They wake up the entire family and search the entire house, breaking dishes and wreaking havoc. One of the guys said if he hears any noise at night he believes it is the army and it scares him. His home does not feel safe.

Each Thanksgiving, many recognize that the holiday symbolizes a loss of land and livelihood for one group of people and the victory of another. While I stare at The Wall from my kitchen window, I think about my neighbors in Aida Refugee Camp, who were kicked out of their homes in 1948 so that Israeli families could have a homeland. I am thankful that during my Thanksgiving dinners at home, I have never looked out the window to see our trees burning down. I am thankful that I can sleep, with reckless abandon, after a huge turkey (or prime rib) meal, knowing that I don’t need to feel scared. My home smells like detergent and wood and Red Rose tea, and I’m not afraid of losing it.

Most of the time I feel that the conflict for a home in Israel and Palestine is too complicated to ever truly grasp, but sometimes, like on Thanksgiving, it seems pretty simple.

Palestine 2011

BY JEFF HALPER for Middle East Post

Struggling as I have for the past decades to grasp the dynamics of the Israeli-Palestinian conflict and find ways to get out of this interminable and absolutely superfluous conflict, I have been two-thirds successful. After many years of activism and analysis, I think I have put my finger on the first third of the equation: What is the problem? My answer, which has withstood the test of time and today is so evident that it elicits the response…“duh”…is that all Israeli governments are unwaveringly determined to maintain complete control of Palestine/Israel from the Mediterranean to the Jordan River, frustrating any just and workable solution based on Palestinian claims to self-determination. There will be no negotiated settlement, period.

The second part of the equation – how can the conflict be resolved? – is also easily answerable. I don’t mean entering into the one state/two state conundrum and deciding which option best. Under certain circumstances both could work, and I can think of at least 3-4 other viable options as well, including my favorite, a Middle Eastern economic confederation. The Palestinian think tank Passia published a collection of twelve proposed solutions a few years ago. What I mean is, it is not difficult to identity the essential elements of any solution. They are, in brief,

· A just, workable and lasting peace must be inclusive of the two peoples living in Palestine/Israel;

· Any solution must provide for a national expression of each people, not merely a democratic formula based on one person-one vote;

· It must provide economic viability to all the parties;

· No solution will work that is not based on human rights, international law and UN resolutions.

· The refugee issue, based on the right of return, must be addressed squarely.

· A workable peace must be regional in scope; it cannot be confined merely to Israel/Palestine; and

· A just peace must address the security concerns of all the parties and countries in the region.

These seven elements, I would submit, must configure any just solution. If they are all included, a settlement of the conflict could take many different forms. If, however, even one is missing, no solution will work, no matter how good it looks on paper.

Read the rest of the article on The Middle East Post website.

Mujadarah: food for the masses

This dish is Palestinian comfort food at its best.  It’s great for a big crowd.  I cooked it for two couchsurfers and a friend, and we finished every bite!

1 cup rice
1 cup brown lentils (soaked beforehand)
3 cups water
3 tsp cumin
salt and pepper to taste
4 large onions
3 TBSP butter or olive oil

Pre-soak the lentils. Add rice and lentils with spices to 3 cups water. Simmer for about 20 minutes or until rice is cooked and lentils are soft.

While rice and lentils are cooking, brown sliced onions in butter or olive oil. Add this on top of the finished rice and lentils.

Serve with yogurt (plain) and a salad.

Backpackers in Bethlehem

After 15 days living in Bethlehem, I hosted a couple of backpackers for the Eid holiday, Kyle and Kim. Kyle is a guy from Florida with lots of questions. He’s tall with shaggy hair and a resonating voice. He loves coffee. Kim is from Belgium. She’s quiet, short and looked gorgeous even after waking up from a nap with the friendly mosquitos that have taken over my apartment.

It was their first time in the West Bank and Kyle’s curiosity and frustration was apparent. His recent experience staying at a kibbutz left him with more questions and the sense that people didn’t want to talk about the conflict.

Feeling daunted by the task of answering all his questions fairly, I did what anyone else would do in this situation. I threw a dinner party with the few friends I have in Bethlehem: two Americans, a Canadian and a woman from Belgium.

We sat in the living room, ate creamy pasta, salad and garlic bread (made by slapping butter and freshly chopped garlic onto pita bread), drank Taybeh beer and chatted.

We talked about the hierarchical nature of ones status in Israel and the misery of the three-month tourist visa. This is issued by Israel because Palestine does not control its borders. Israeli border control cannot know that you’re living in the West Bank because they would deny you re-entry.

Kyle asked, “who’s to blame?” The resounding response was that no one party is to blame. It’s an awful situation influenced by so many countries and movements that it’s impossible to place blame anywhere.

Though the situation seems completely unsolvable, one of my dinner guests said that if international law were actually followed, a solution would be much more possible. Instead, Obama offers concessions to the Israeli government regarding settlements.

To the question “what will happen in the future?” all hands in the room went up in the air as everyone responded in near unison, “it’s impossible to say!”

But they will keep working for peace. And Palestinians, like the non-violent resisters in Tuwani, will continue to do the same.

Olive oil soap: how it’s made and why it’s great

Ever wonder how olives are turned into olive oil soap, or olive oil for that matter?  Watch this video for a quick tour of an olive oil press and an olive oil soap factory in a small town in northern West Bank.

If you live in Chicago, visit the Fair Trade Bazaar at Lake View Presbyterian Church on Saturday, November 20 to purchase some of both!

Photography exhibit of Nablus by kids

“I like it because it tells people outside of Palestine that we are good people,” said 14 year old Mujahid who took part in making the movie. “It helps to show that we are not terrorists.”

Read the entire article here at Haaretz.

Slowly boiling olive oil, a lesson about religion and 9 hours traveling

I traveled to Zababdeh, a town in northern West Bank near Jenin, to tour the local olive oil business on the anniversary of Arafat’s death.  As I traveled from Bethlehem to Zababdeh, I passed a long line of buses with Palestinian flags fluttering out the windows, all headed to a commemoration in Ramallah.  After three hours and three buses, I arrived in Zababdeh and met my friend, Abuna Firas, a local Melkite priest, who whisked me off for the tour.

We visited three olive oil presses, two of which were finished with their harvest of olives, a small one this year, but the third was cranking away.  The workers laughed as I videotaped them pouring olives into a pulsing machine.  Next on the tour was an olive oil soap factory.

We walked into the back room of a small house where a woman was cutting soap bars to be dried on a wooden board.  In the back yard, a vat of olive oil slowly boiled before it would be poured into boxes for setting.  After coffee and a chat with the folks at the soap factory, we went to pick up Abuna Firas’s young boys from school.

We waited in the car queue with other parents, and Abuna Firas told me that the Christian and Muslim students each take classes about their own religion.

One time, the teacher came into his youngest son’s classroom to take the Muslim children to the appropriate classroom.  Elias, Abuna Firas’s 6-year-old son, stood up to go with the Muslim children.  When the teacher told him to sit, he asked, “Why?  I’m Muslim!”  The teacher had to tell him that, actually, he’s Christian.  He came home from school that day and asked his father if he is Muslim or Christian and Abuna Firas lovingly reminded him, “You are Christian.”

We headed home for a delicious lunch, complete with a bowl of local olives.  I sipped Arabic coffee with Abuna and his wife, Doris, while the boys watched SpongeBob Square pants (no less weird in Arabic).  At 3:30, Abuna Firas drove me to the taxi stand to begin the long trek back to Bethlehem.  He plopped me in a van to Jenin and paid for my fare.  With a shake of hands and a “shukran katir,” I was off.

From Jenin, I grabbed a van to Ramallah.  Traffic inched along through Nablus and into Ramallah.  By 6:30, I finally reached Ramallah only to find the bus station nearly empty.

No buses to Bethlehem, I was told by women wearing “I love Palestine” t-shirts.

A nice young man, Ahmad said he’d help me get home.  He said he works for the P.A. as security for President Mahmoud Abbas who was at the commemoration ceremony in Ramallah.

We caught a bus a nearby village.  He paid for my fare.  From there we caught a car to Abudis, where he lives.  He had 11 hours off before he had to guard the President next, but he spent the next hour helping me find a taxi.  Soon I was off, in the front seat of the yellow cab, with a wave and a “shukran katir” to Ahmad.

Within minutes I was handed a piece of piping hot pizza and a plastic cup of Pepsi form the backseat.  I hadn’t had pizza in months and it tasted like a little slice of sweet home Chicago.  The three guys in the back laughed at their desperate attempts to speak English and mine to speak Arabic.

Once in Bethlehem, I gave the driver directions to my place near Aida Camp and asked how much the ride cost.  He shook his hand.  Nothing, even though it had taken at least 45 minutes!  The guys in the back seat laughed and said, “Just go and don’t worry about it!  We want to get to Hebron anyway, so hurry up!”  So, with a very sincere “shukran katir,” to the driver and my pizza friends, I shut the door.

I looked at the clock once I reached my apartment.  Abuna Firas and Doris had taken care of me in Zababdeh and Palestinian hospitality had gotten me through the six-hour journey home.  On the anniversary of Arafat’s death, many people rallied and waved flags and a handful helped one American lady get home safe.  Shukran katir.

Zionism is a political agenda says former Zionist

EXCERPT FROM RICH SEIGEL’S WEBSITE:

“Several years ago, as I got sick and tired of all the bad news coming from Israel, and caring deeply about it, I decided that I needed to educate myself thoroughly on the subject. I considered myself fairly well-read and well-informed, but I wanted to know everything. So, I began reading everything I could get my hands on- from both sides of the issue, and talking to everyone I could find who had first-hand knowledge- again from both sides. I fully expected this process to deepen my support for Israel. It did not.”

Read more at Seigel’s website.

An architectural tour of the Old City in Nablus

BY: AMJAD M. DWIKAT

Amjad is a mechanical engineering student at An Najah University.  This is the first solo video project for Amjad, who is hoping to combine his engineering work with his interests in the media and the environment.  He plans to continue his education after a few years of work.